Monday, Sept. 30, 1974, Erev Sukkos, 5735: 4:40 A.M., Long Beach, California (7:40 A.M. New York time): Rinnnng, Rinnnng… Ringggggg. Could I have set the alarm clock for this pre-dawn hour? Rinnnnng. That’s not the alarm clock, that’s the phone! Who could be calling at this hour? It must be a mistake! I warily reach over and pick up my phone.

“Good morning; it’s me, Gila,” the voice on the phone says. “My father just died.”

As if a bucket of ice water had been dashed in my face, my mind is suddenly alert. It all comes back to me in a flash. I remember that Gila Cyrulnik’s father was very ill for the last few weeks and had gotten worse over the last few days. Her husband Reuven is in New York, and she is home alone with her four small children in Long Beach, California (where we live on Shlichus with our own bunch of small children). And now this.

“I just received the call from my brother at the hospital. I need your help,” Gila is continuing. “Since Reuven is in New York, would you take me to the funeral?”

It’s Erev Sukkos and my sukkah is not up yet, and there’s so much to do today. “Sure, no problem,” I hear myself saying.

I ask her, “Who is with your children? Is anyone besides you making the funeral arrangements?”

She answers me. I sense that she is overwhelmed and on the verge of tears. I ask her, “What can I do to help you?”

In a soft voice, almost a whisper, Gila says, “Just get Reuven back home before Yom Tov.” “Sure, no problem,” I hear myself saying again.

Reuven, an M.D., had gone to New York to take his Boards in neurology (which, upon passing, would make him a Diplomate of the American Board of Psychiatry and Neurology, quite a prestigious achievement). The Cyrulnik’s plans were for Reuven to spend the first days of Sukkos with his brother in Kew Gardens, Queens, and for Gila to go to New York and spend chol hamoed together with Reuven at the Pineview, a kosher hotel in the Catskills. Then they would go to Crown Heights for Simchas Torah and spend it with the Rebbe. Now, those plans were not going to happen.

Reuven, who studied medicine at the Albert Einstein School of Medicine of Yeshiva University, and Gila, had been Modern Orthodox. After coming into close contact with the Shluchim a few years earlier, they became full-fledged Lubavitchers.

“Just one more thing, please,” Gila is saying. “You mustn’t tell Reuven that my father died. He just spent the whole summer studying very hard for this test. If he hears about it, he won’t be able to concentrate, and he may fail the test. If that happens, he will have to spend all winter preparing for it again.”

The Talmudic metaphor for doing the impossible, Shvor chovis u’shmor ess yaynah (Bava Basrah 16a), break the barrel but preserve its wine, flashed through my mind.

“Call me when you have an exact time for the funeral,” I say, and hang up.

No point going back to sleep with this project placed on my lap. First of all, I must track Reuven down and talk to him. It’s almost eight o’clock in the morning in New York, which is a good time to call.